
“Of course it might, and probably was. I never thought of that. Is there any possible way of guessing approximately how long a scent will remain? You see, this is a natural scent, and may derive from a place where it has been effective for thousands of years. Then, does a scent of any kind carry with it any form or quality of another kind, either good or evil? I ask you because one ancient name of the house lived in by the lady who was attacked by the mongoose was ‘The Lair of the White Worm.’ If any of these things be so, our difficulties have multiplied indefinitely. They may even change in kind. We may get into moral entanglements; before we know it, we may be in the midst of a struggle between good and evil.”
Sir Nathaniel smiled gravely.
“With regard to the first question—so far as I know, there are no fixed periods for which a scent may be active—I think we may take it that that period does not run into thousands of years. As to whether any moral change accompanies a physical one, I can only say that I have met no proof of the fact. At the same time, we must remember that ‘good’ Reference and ‘evil’ are terms so wide as to take in the whole scheme of creation, and all that is implied by them and by their mutual action and reaction. Generally, I would say that in the scheme of a First Cause anything is possible. So long as the inherent forces or tendencies of any one thing are veiled from us we must expect mystery.”
“There is one other question on which I should like to ask your opinion. Suppose that there are any permanent forces appertaining to the past, what we may call ‘survivals,’ do these belong to good as well as to evil? For instance, if the scent of the primaeval monster can so remain in proportion to the original strength, can the same be true of things of good import?”
Sir Nathaniel thought for a while before he answered.
“We must be careful not to confuse the physical and the moral. I can see that already you have switched on the moral entirely, so perhaps we had better follow it up first. On the side of the moral, we have certain justification for belief in the utterances of revealed religion. For instance, ‘the effectual fervent prayer of a righteous man availeth much’ is altogether for good. We have nothing of a similar kind on the side of evil. But if we accept this dictum we need have no more fear of ‘mysteries’: these become thenceforth merely obstacles.”
Adam suddenly changed to another phase of the subject.
“And now, sir, may I turn for a few minutes to purely practical things, or rather to matters of historical fact?”
Sir Nathaniel bowed acquiescence.
“We have already spoken of the history, so far as it is known, of some of the places round us—‘Castra Regis,’ ‘Diana’s Grove,’ and ‘The Lair of the White Worm.’ I would like to ask if there is anything not necessarily of evil import about any of the places?”
Jerry took the letter, and, remarking to himself with less internal deference than he made an outward show of, “You are a lean old one, too,” made his bow, informed his son, in passing, of his destination, and went his way.
They hanged at Tyburn, in those days, so the street outside Newgate had not obtained one infamous notoriety that has since attached to it. But, the gaol was a vile place, in which most kinds of debauchery and villainy were practised, and where dire diseases were bred, that came into court with the prisoners, and sometimes rushed straight from the dock at my Lord Chief Justice himself, and pulled him off the bench. It had more than once happened, that the Judge in the black cap pronounced his own doom as certainly as the prisoner’s, and even died before him. For the rest, the Old Bailey was famous as a kind of deadly inn–yard, from which pale travellers set out continually, in carts and coaches, on a violent passage into the other world: traversing some two miles and a half of public street and road, and shaming few good citizens, if any. So powerful is use, and so desirable to be good use in the beginning. It was famous, too, for the pillory, a wise old institution, that inflicted a punishment of which no one could foresee the extent; also, for the whipping–post, another dear old institution, very humanising and softening to behold in action; also, for extensive transactions in blood–money, another fragment of ancestral wisdom, systematically leading to the most frightful mercenary crimes that could be committed under Heaven. Altogether, the Old Bailey, at that date, was a choice illustration of the precept, that “Whatever is is right;” an aphorism that would be as final as it is lazy, did it not include the troublesome consequence, that nothing that ever was, was wrong.
Making his way through the tainted crowd, dispersed up and down this hideous scene of action, with the skill of a man accustomed to make his way quietly, the messenger found out the door he sought, and handed in his letter through a trap in it. For, people then paid to see the play at the Old Bailey, just as they paid to see the play in Bedlam—only the former entertainment was much the dearer. Therefore, all the Old Bailey doors were well guarded—except, indeed, the social doors by which the criminals got there, and those were always left wide open.
After some delay and demur, the door grudgingly turned on its hinges a very little way, and allowed Mr. Jerry Cruncher to squeeze himself into court.
“What’s on?” he asked, in a whisper, of the man he found himself next to.
“Nothing yet.”
“What’s coming on?”
“The Treason case.”
“The quartering one, eh?”
“Ah!” returned the man, with a relish; “he’ll be drawn on a hurdle to be half hanged, and then he’ll be taken down and sliced before his own face, and then his inside will be taken out and burnt while he looks on, and then his head will be chopped off, and he’ll be cut into quarters. That’s the sentence.”